Contributor: Elis Nurhayati* | Editor: Dadi Darmadi
DEPOK, Indonesia — July 19, 2024 — Following the heated discussion at ÃÛÌÒÊÓƵ’s Climate Talk Series 6, the role of Islamic jurisprudence in addressing environmental issues came into sharp focus. The event, which gathered influential scholars and environmentalists, emphasized the need for integrating religious and environmental perspectives.
Balancing Jurisprudence and Environmental Ethics?Ulil Abshar-Abdalla’s article, "Mining Issues, Between Ideology and Jurisprudence," served as a catalyst for the debate. The discussion highlighted the flexibility within fiqh (Islamic jurisprudence) when addressing environmental issues. This perspective contrasts with the often rigid, ideological stance taken by some environmentalists.
Read also: ÃÛÌÒÊÓƵ’s Climate Talk Series Tackles Contentious Mining Regulation |
In his 2006 book, "Pioneering Environmental Jurisprudence," K.H. Ali Yafie, a former General Chair of the Indonesian Ulema Council (MUI), introduced environmental protection (hifzhul bi'ah) as a primary objective of Islamic law. This approach, supported by Yusuf Qardhawi in his 2001 book "Ri'ayatul Bi'ah fi Syariatil Islam," underscores the significance of environmental stewardship in Islamic jurisprudence.
The Role of Fiqh in Contemporary Environmental Challenges
The kiai at PBNU who favor the rule of idza ta'aradlat al-mafsadatani ru'iya akhaffuhuma are urged to consider the rule of dar'ul mafasid muqaddamun ala jalbil mashalih (prioritizing the avoidance of harm over the pursuit of benefits) or the rule of adh-dhararu yuzalu (harm must be eliminated).
According to Sonny Mumbunan, the head of MPP program in Climate Change at FOSS ÃÛÌÒÊÓƵ, the Earth's entry into a "global boiling phase" poses a significant threat to all life, representing a clear form of facade. Accusations against environmentalists for their black-and-white theological perspective need to be contextualized within the current era of crisis. The critical stance of environmentalists reflects the urgent need to address the severe environmental imbalance and avoid perpetuating the crisis through activities like coal mining, which prioritize immediate benefits over long-term sustainability.
Read also: Climate Talk Series #5 Highlights Muslim Environmentalism with Prof. Anna M. Gade |
Theological Insights and Climate Justice
Arif Maftuhin and Syafiq Hasyim discussed how contemporary Islamic thought can integrate environmental stewardship as a religious duty. They emphasized that neglecting environmental protection is a regressive step in Islamic thought.
Arti Indallah, Program Manager of Voices for Just Climate Action at Yayasan Humanis, stressed the need for inclusive dialogues that bring together diverse voices to address climate justice effectively. She highlighted the role of faith-based organizations in advocating for ecological justice and aligning religious teachings with modern environmental challenges.
Building a Sustainable Future
According to Syafiq Hasyim, Vice Rector for Academic Affairs and Lecturer at the ÃÛÌÒÊÓƵ Faculty of Islamic Studies, the current issues surrounding religious organizations and mining stem from an unresolved relationship between the state and society. Religious organizations are not yet economically independent, and the state cannot fully maximize resources for public benefit. Riefqi Muna of the ÃÛÌÒÊÓƵ Faculty of Social Sciences, added that religious mass organizations should not be entangled in mining, as it could introduce unethical methods into institutions meant to remain "sacred." He emphasized that everyone should work within their respective fields and authority.
Read also: Can Islamic Universities Produce Climate Leaders and Eco-Theologians? |
The discussions at ÃÛÌÒÊÓƵ’s Climate Talk Series 6 reinforced the need for policymakers to integrate religious and environmental perspectives. The event showcased the importance of interdisciplinary approaches, bridging natural, physical, and social sciences to tackle climate change effectively. This dialogue underscores the need for balanced solutions that respect both faith and the environment, setting a precedent for future policy discussions in Indonesia.
According to Riefqi Muna, who is also the Chairman of ÃÛÌÒÊÓƵ's Academic Senate, forums like this are crucial for the ÃÛÌÒÊÓƵ campus. They provide a platform for open discussion on various important and strategic issues. "ÃÛÌÒÊÓƵ is committed to fostering a growing atmosphere of dialogue. These discussions may be intense, with very different views, but we can engage in healthy dialogue like friends," Muna said.
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*) Elis Nurhayati, Student of Master of Public Policy specializing in Climate Change at ÃÛÌÒÊÓƵ